The sacrament that coronavirus can't take away

View of a part of the balustrade/parapet of the northern gallery in the Amanduskirche in Beihingen, a district of Freiberg am Neckar (Germany), seen from the southern gallery. The paintings by Hans Stiegler (18th century) show the baptism of Christ and Martin Luther as reformator. (source)
© Roman Eisele / Wikimedia Commons / CC BY-SA 3.0 & GFDL ≥ 1.2

As with pretty much all churches in the UK, our congregation has suspended services until further notice in response to the coronavirus (COVID-19) epidemic. Last week we also omitted the Sacrament of the Altar due to concerns over our ability to administer it safely.

This situation leaves Christians in the distressing position of being deprived of the Sacrament of the Altar – the Lord’s Supper, the Eucharist, the Mass – at a time when we might feel most in need of it and of its promised benefits of forgiveness, life and salvation. Many of us have become used to a weekly (or even more frequent) celebration of this sacrament.

For many of us, the suspension of public worship also deprives us of the comfort of the weekly general absolution pronounced by the pastor: “As a called and ordained servant of Christ, and by his authority, I therefore forgive you all your sins…”

Last night, though, I came across the following comment on Facebook, which brought home that there is one sacrament that has not been taken away from us at this time:

I’m always stunned and encouraged in such moments by Luther’s appeal to, “I am baptized”. Baptism is the most powerful sacrament in this way, but most forgotten as to its actual power today. It of necessity sustains YOU and me even when the other two, absolution and the supper, are unavailable.

Luther famously emphasised the value of baptism in our assurance as Christians, our confidence in the face of temptation and doubt:

The only way to drive away the Devil is through faith in Christ, by saying: ‘I have been baptized, I am a Christian.’

This is reflected in the Small Catechism, where Luther sees the significance of baptism as lying, not in its status as a mere “initiation rite”, but as the basis for our daily repentance, as something to which we return daily in order to die to sin and rise to new life:

What does such baptising with water signify?

It signifies that the old Adam in us should, by daily remorse and repentance, be drowned and die with all sins and evil desires, and that a new person should daily come forth and arise, to live before God in righteousness and purity forever.

Small Catechism, Holy Baptism, question 4

Hence our daily prayers should always begin with the sign of the cross and the invocation of the Trinity, in recollection of our baptism:

In the morning, when you get up, bless yourself with the holy cross and say:

In the name of the Father, the Son and the Holy Spirit. Amen.

Small Catechism, Daily Prayers

One “Luther” quotation which does the rounds on the internet – “When you wash your face, remember your baptism” – appears to be misattributed. But Luther would probably agree with it (once he’d got his head round 21st century hygiene standards – “Washing your face? Every day?”), and at the moment it’s easy to extend it: “When you wash your hands, remember your baptism (for at least 20 seconds).”

We’re facing a difficult Lent, and perhaps an even more difficult Easter, separated in so many ways from our fellow Christians and from the regular ministry of word and sacrament which we have previously taken for granted. The daily recollection of our baptism, however, can be one source of comfort and encouragement.

Baptizatus sum! I am baptised!

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